The Church Fathers on this verse

Exodus 7:17Meaning & Commentary from the Church Fathers

Thus therefore saith the Lord: In this thou shalt know that I am the Lord: behold I will strike with the rod, that is in my hand, the water of the river, and it shall be turned into blood.

Douay-Rheims

כֹּ֚ה אָמַ֣ר יְהוָ֔ה בְּזֹ֣את תֵּדַ֔ע כִּ֖י אֲנִ֣י יְהוָ֑ה הִנֵּ֨ה אָנֹכִ֜י מַכֶּ֣ה ׀ בַּמַּטֶּ֣ה אֲשֶׁר־בְּיָדִ֗י עַל־הַמַּ֛יִם אֲשֶׁ֥ר בַּיְאֹ֖ר וְנֶהֶפְכ֥וּ לְדָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Gregory of Nyssa

4th centuryChurch Father

As Moses observed that those under his authority shared the mindset of the leader of darkness, he struck a decisive blow against the entire Egyptian nation, without sparing anyone in distress. In this assault on the Egyptians, all elements of creation—earth, fire, air, and water—responded, altering their natural functions according to the will of men. With one singular force, through synchronized action in one location, chaos was confronted, and those who remained undisturbed were free from transgression. By Moses’ command, all the water in Egypt was transformed into blood, leading to the corruption of the fish due to this shift from water to a fleshly substance.

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In contrast, the water turned into blood for the Hebrews retained its purity, allowing sorcerers to deceive by making the water among the Hebrews appear as if it were blood.

Consequently, it is hardly astonishing that the Hebrews, residing amidst the Egyptians, are shielded from their disasters. This mirrors our current situation, where in bustling cities, individuals may hold competing beliefs; to some, the stream of faith, nourished by Divine revelation, is refreshing and clear, while to others, clinging to the ways of the Egyptians, this same water appears as corrupted blood.

Theodoret of Cyrus

5th centuryChurch Father

Observe (Exodus 7:20) Thus, he predicts the judgments, so that they do not think these events occur randomly, but rather acknowledge them as decrees from the Lord.

Cyrill of Jerusalem

4th centuryChurch Father

Moses' initial signs featured blood, and this theme of water recurs at the conclusion of Jesus' signs. Initially, Moses transformed the river into blood; likewise, Jesus, at the end of His earthly journey, poured forth both water and blood from His side, possibly symbolizing two distinct cries: the proclamation of the Judge and the pleas of those who seek Him, or perhaps the voices of the faithful and the unfaithful (John 19:34).

Wlastow G.K.

19th centuryCommentator

Certain biblical scholars, in an attempt to explain this miracle as a simple natural occurrence routinely seen in Egypt during June, when the Nile swells, and in October, when it retreats, suggest that the annual reddening of the Nile's waters arises from a combination of the red soil of Ethiopia that the river traverses, the vibrant hues of the sands carried by southern winds, and predominantly from a unique species of red infusoria. Cook, referencing Ehrenberg, notes that during periods of high water, a significant population of red infusoria blooms, turning the water a vivid red. The frequency of these organisms varies annually, as does their appearance throughout the season. However, typically, these infusoria do not result in the death of fish in the Nile.

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The miracle performed by Moses involved several key elements: 1) a sudden transformation of the Nile's previously clear waters at his command; 2) a remarkably significant alteration in taste and color that rendered the water undrinkable; 3) the previously unseen event of fish dying. It would be unusual for Moses to forewarn Pharaoh of such a common occurrence, which could not have been alarming to anyone. Moses did not merely turn the waters of the river into blood; he also affected the water contained in wooden and stone vessels.

Cross references

Passages read together with this verse.