The Church Fathers on this verse

Job 37:13Meaning & Commentary from the Church Fathers

Whether in one tribe, or in his own land, or in what place soever of his mercy he shall command them to be found.

Douay-Rheims

אִם־לְשֵׁ֥בֶט אִם־לְאַרְצ֑וֹ אִם־לְ֝חֶ֗סֶד יַמְצִאֵֽהוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

In one tribe, in its own territory, or elsewhere, according to His favor, it will be determined that they shall be discovered Job 37:13. It is specifically the tribe of Judah that is referenced here, as it is repeatedly noted within Scripture, more so than any other tribe. This tribe received the greatest blessing because it contributed to the lineage of our Savior. Yet, all of Judea collectively is acknowledged as the land of the Lord Deuteronomy 32:42, as it bore the fruits of faith at a time when the surrounding pagan world had succumbed to idolatry. Interestingly, the realm of God’s favor extends even to the Gentile nations, for had the just Judge put the unfaithful to the test, they would not have known the blessing of grace.

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Although the Gentiles had no standing before God, it was purely by His mercy that they were granted the reconciliation of grace. Thus, Paul rightly proclaimed that the Gentiles should glorify God for His mercies Rom. 15:9. It is also stated that they were once not a people, but now they have received mercy 1 Pet. 2:10. Therefore, God commands His clouds of mercy to gather, whether in a specific tribe, in His own land, or in the realm of His favor, directing them to be found, for at an appointed time, He sent forth preachers from both the Old and New Testaments to the tribes of Judah, while largely forsaking the rest of Israel due to their wicked kings. At the appointed time, He guides these clouds of rain upon His land, calling the people of Israel back to His previous kindness following their period of correction in exile. He instructed them to shine forth in the realm of His favor; for He revealed to the holy messengers the magnitude of His power even among the Gentiles, so that, through His grace, He would liberate those who were burdened beneath the weight of disbelief. Observe, Elihu anticipated future happenings through prophetic insight, expressing profound truths; however, a proud individual, weighed down by their arrogance, struggles to bear the weight of their words. In addition, he self-importantly asserts:

Ireneus (Orda)

19th centuryCommentator

After receiving silence from Job this time, Elihu makes another attempt to illustrate his argument concerning the justice of God as revealed through the deeds of creation. He contends that the Lord neither punishes unjustly nor overlooks the righteousness of the just. Suffering is sent to them as a means of purifying them from transgressions; should they turn from their wrongdoings, they will be rewarded. In contrast, those who remain unrepentant and hypocritical will face severe judgment. Thus, Job may find salvation in his righteousness, provided he stays true; however, if he is wicked, he cannot escape divine retribution. This reality is emphasized by noting that salvation from God’s judgment is impossible, and Job need only recognize the majesty of God’s creations.

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The acts of nature serve as evidence of God's attentive care for humanity and the fair allocation of His blessings and afflictions. The elements of rain and thunderbolts are instruments crafted by His hand, serving either as a means of chastisement or as an avenue of mercy. Since humanity is unable to comprehend the reasons behind these wondrous phenomena or replicate them, individuals should abandon the urge to contest God and instead submit to His will with humble reverence.

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