The Church Fathers on this verse

Luke 2:8Meaning & Commentary from the Church Fathers

And there were in the same country shepherds watching and keeping the night watches over their flock.

Douay-Rheims

και ποιμενες ησαν εν τη χωρα τη αυτη αγραυλουντες και φυλασσοντες φυλακας της νυκτος επι την ποιμνην αυτων

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The messenger of God visits the shepherds due to their humble nature and lack of malice, reflecting the lifestyle of the righteous, reminiscent of ancient figures like Jacob, Moses, and David, who were also shepherds. Unlike the Pharisees or scribes in Jerusalem, who were steeped in iniquity, the shepherds, in their simplicity, were privileged to receive divine revelations. This action illustrates that from the outset, the Lord has selected and prepared those with pure hearts to proclaim His message, as they set forth to share the good news of all that had transpired.

Ambrose of Milan

4th centuryChurch Father

Consider the inception of the Church: Christ is born, and the shepherds awaken to gather the Gentile flock, who previously lived without guidance. They bring them into the Lord's presence, safeguarding them from the dangers posed by spiritual threats in the darkness. It is fitting to say that shepherds remain vigilant, as they are guided by the Good Shepherd. The flock represents the people, the night symbolizes this present age, and the shepherds are the ministers. Additionally, the shepherd can also be seen as the one who is commanded to be alert and strengthen (Rev. 3:2), for the Lord not only appointed bishops to shepherd the congregation but also designated angels for their protection.

Euthymios Zigabenos

11th centuryCommentator

In that region, there were shepherds in the fields who watched over their flocks during the night. The term ἀγραυλεῖν has been understood by some to mean 'playing the flute in the field,' referring to the use of a shepherd's whistle, while others interpret it as 'spending the night in the open air.'

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These two interpretations of the verb ἀγραυλέω are also noted by Blessed Theophylact, though he phrases them differently. In his commentary on the Gospel of Luke, this explanation is omitted in the Russian translation. However, it appears that Blessed Theophylact aligns with the understanding of ἀγραυλεῖν as 'playing the flute in the field,' suggesting that the shepherds symbolize bishops whose responsibility it is to guide their flock and to sing spiritual truths while teaching the people. While this spiritual interpretation is not clearly conveyed in some translations, the general meaning of ἀγραυλέω is consistently understood in modern ancient Greek dictionaries as referring to those who spend the night or camp in the fields.

Innocentius of Kherson

19th centuryChurch Father

The initial proclamation of this event was made to the shepherds. "The shepherds were in the same region (as tradition holds, about half an hour from Bethlehem) watching over their flocks by night," taking turns on duty. Like soldiers, shepherds stand guard in shifts. Their concern lies solely with their own sheep, not with those belonging to others, as they are not hired hands. It raises the question: how could they tend to their flock in December? December must mean winter, especially in the mountainous areas. Some critics found this detail so significant that they proposed moving the birth of Jesus Christ to another month. However, this argument stems from a misunderstanding—either intentional or not—of the geography of Judea.

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In December, the weather can fluctuate; it may be warm at times and chilly at others, with occasional snowfall, and there can be ample grass. In March, crops can even be ready for harvest. Furthermore, the shepherds in Palestine are not like shepherds in other regions. They could manage their flocks even when others would not consider doing so. For instance, shepherds in Siberia or Tauris might take their sheep out to graze even in the snow, believing their cattle can still find nourishment. Additionally, in Palestine, it is not customary to store hay for winter feeding. So what transpired with these shepherds? As we read the Gospel narratives about the events of Jesus Christ’s earthly life, we see that the shepherds came to worship the newborn Christ.

Alexander Gorsky

19th centuryCommentator

It was quite reasonable to think that Divine Providence would soon assist those troubled by the grand promises related to the child Jesus. In fact, a group of shepherds was specifically chosen for this purpose. On the night of Jesus' birth, they were watching over their flocks in the fields near Bethlehem. Providence deliberately selected the individuals who would partake in this profound mystery: these humble shepherds, with their pure hearts, were open to receiving the good news from the heavenly messenger. They were not distracted by the cave or the manger where the future Redeemer rested, allowing them to glorify God. However, as they possessed no significant social standing, their ability to spread the joyous news of the Promised One's birth was limited.

Bogolepow D.P.

19th centuryCommentator

The shepherds in Bethlehem, who were the first to hear the heavenly announcement of the Saviour's birth, must have been devout individuals, true Israelites, fervently longing for and anticipating the arrival of the promised Messiah. Often, particularly during serene nights, illuminated by celestial bodies, they would engage in thoughtful reflections and discussions about their sacred hopes and expectations. This practice prepared their hearts to receive the divine news of the world's Redeemer being born. One night, while they were vigilantly tending their flocks in the fields, an angel of the Lord appeared to them, enveloped in the brilliance of the Lord's glory. The sheer abruptness of such a visitation likely instilled fear within them.

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Additionally, their awareness of their own impurity and sinfulness would have contributed to the belief rooted in the Old Testament that it was perilous for a person to behold God and survive (Judges 13:22). Consequently, the shepherds might have perceived the angelic revelation as a foreboding sign. However, the angel comforted them, proclaiming that he brought them good tidings of great joy for all people. He then revealed the cause for this joy—the birth of the Saviour, whom he identified as Christ the Lord (cf. 2:26), located in the city of David. This mention served as a reminder of Micah’s prophecy (Micah 5:1), which, as noted in Matthew 2:5, was a significant prophecy regarding the Messiah that captured the attention of the Jewish people at that time. Recognizing the faith and fervent longing within the shepherds’ hearts to witness the truth of this momentous event, the angel provided them with a sign: "you will find a child in swaddling clothes, lying in a manger."

Gladkow B.I.

19th centuryCommentator

Jesus Christ came into the world during the night, while the inhabitants of Bethlehem and the surrounding areas were fast asleep; the only ones awake were the shepherds, who were watching over the flock entrusted to them in the fields.

Lopuchin A.P.

19th centuryCommentator

An extraordinary occurrence had transpired in the world that ought to have fully awakened him, yet he remained unaware of the events that unfolded. Worn out by the relentless troubles of the day, he succumbed to a profound slumber. Only a few humble and simple shepherds from a nearby village were alert, taking turns to safeguard the flock entrusted to them from predators and thieves. While these shepherds were of modest means, they lived in proximity to the majestic homeland of the revered King David, just a mile and a half from Bethlehem and not far from Jerusalem, with its temple and sacrificial offerings, for which their sheep were primarily destined.

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They were undoubtedly infused with a shared hope, and during the long, bleak nights, they often engaged in innocent contemplation regarding the imminent arrival of the Messiah, who they believed would liberate them from the oppression of the Gentiles, who subjected God's people to a degrading assessment in order to impose new burdens on an already impoverished populace. An eerie stillness enveloped their surroundings, punctuated only by the soft bleating of the sheep, while overhead, a clear sky adorned with wondrous patterns of brilliant stars gazed down silently, as they had done millennia prior, upon the very pastures where the noble David once tended his flock.

Michail (Lusin)

19th centuryCommentator

In that region near Bethlehem (cf. Luke 2:15-16), the shepherds were vigilant throughout the night. They did not always bring their grazing sheep into enclosures at dusk; often, if the weather permitted and there were no significant threats from wild animals or malicious individuals, they would leave them in the fields. This practice was particularly common for flocks grazing in the plains rather than in the mountainous areas, where the risk from predators was greater, prompting more frequent nighttime herding. In this instance, the shepherds maintained watch over their flock through the night, much like they did at the time of the Savior's birth. This event occurred, by our calendar, at the end of December, during winter.

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However, in Palestine, winter can sometimes bring favorable weather conditions; in a good year, following nourishing rains, flowers start to bloom again, meadows are lush with grass, and shepherds tend to their flocks as they do in every other season.

Paul Matwejewski

19th centuryCommentator

The most significant occurrence, the arrival of the Redeemer, unfolded during the night in Bethlehem. A profound darkness enveloped the earth, symbolizing the moral obscurity that clouded the minds of the Jews, who anticipated a triumphant Messiah, as well as the Gentiles, who were engulfed in sin. The joyous dawn of salvation was breaking, hinting at the glorious day of the Lord, yet it was not the scribes and Pharisees, who prided themselves on the law (Rom. 2:17) while overlooking its entirety (Matt. 23:23), nor the learned Gentiles, who remained preoccupied with worldly matters (Col. 2:8), that were privileged to acknowledge the coming of Christ, the long-expected Light of Truth (Mal. 4:2). They were entrapped in their slumber (Ps.

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75:6) — a spiritual lethargy born of pride and indifference; their heavy eyes were both incapable and unworthy of beholding the ascendant true light (John 1:9) — the light of Christ. In the fields of Bethlehem, once celebrated for their richness, where Ruth gleaned for her sustenance (Ruth 2:3) and David, the earthly ancestor of Christ, herded sheep and penned psalms (1 Sam. 16:11, 18), shepherds watched over their flocks during the holy night of Christ’s Nativity. These were humble individuals, yet they possessed pure hearts and clear minds; they resonated with the longing for the Saviour, an aspiration that was prevalent among the people.

Cross references

Passages read together with this verse.

The original text

Greek text, 18 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ποιμένες
    poimenes
    a shepherd
    G4166 · ποιμήν
  3. ἦσαν
    ēsan
    I am
    G1510 · εἰμί
  4. ἐν
    en
    in
    G1722 · ἐν
  5. τῇ
    tē
    the
    G3588 · ὁ
  6. χώρᾳ
    chōra
    region
    G5561 · χώρα
  7. τῇ
    tē
    the
    G3588 · ὁ
  8. αὐτῇ
    autē
    he
    G846 · αὐτός
  9. ἀγραυλοῦντες
    agraulountes
    I spend the night in the open
    G63 · ἀγραυλέω
  10. καὶ
    kai
    and
    G2532 · καί
  11. φυλάσσοντες
    phylassontes
    I keep
    G5442 · φυλάσσω
  12. φυλακὰς
    phylakas
    a watching
    G5438 · φυλακή
  13. τῆς
    tēs
    the
    G3588 · ὁ
  14. νυκτὸς
    nyktos
    the night
    G3571 · νύξ
  15. ἐπὶ
    epi
    on
    G1909 · ἐπί
  16. τὴν
    tēn
    the
    G3588 · ὁ
  17. ποίμνην
    poimnēn
    a flock
    G4167 · ποίμνη
  18. αὐτῶν
    autōn
    he
    G846 · αὐτός