The Church Fathers on this verse

Luke 5:10Meaning & Commentary from the Church Fathers

And so were also James and John, the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.

Douay-Rheims

ομοιως δε και ιακωβον και ιωαννην υιους ζεβεδαιου οι ησαν κοινωνοι τω σιμωνι και ειπεν προς τον σιμωνα ο ιησους μη φοβου απο του νυν ανθρωπους εση ζωγρων

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Thus, the Redeemer, aiming to illustrate that the act of fishing symbolizes the Church, sought to instruct Peter further and encouraged him by this demonstration, saying, "Fear not; from now on, you will catch men." By stating "from now on," He indicates that Peter has witnessed His power and recognized that even irrational beings respond to His command, and everything yields to His call. After providing such a compelling illustration, He encourages Peter to diligently pursue the souls of others. He did not imply that Peter would catch men as one would fish, but that he would catch them alive. Fish are captured alive only to be killed, whereas men are drawn away from death into life. "From now on," He declares, "you will catch men." Why then does the Redeemer reassure him with "Fear not"?

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This promise may have caused apprehension for Peter, reminding him of his past sins; thus, the Lord tells him to cast aside that fear, identifying himself not as a sinner but as an apostle, committed to obey the Lord’s command to gather the entirety of creation. "Fear not," let every sinner hear from Christ, "Fear not," provided he repents from this moment forward. The net symbolizes the life-giving teachings of the Saviour.

The Sole Lawgiver of the Old and New Testaments stated to Simon: "I will leave your vessel, Simon, I am departing, but I will enter into you, for this is the purpose for which I came. In the act of catching fish, you have also been caught; you have endured what you perform. You draw from life to death, while I draw from death to life. ‘Fear not; from now on, you will catch men.’ Abandon the lake and embrace the world; break the staff and take up the cross; shatter the rod and proclaim righteousness; cast the hook and bring healing to the ailing; open the nets and provide access to the keys of heaven; depart from the boat and immerse yourself in the Church. ‘Fear not, Simon, from now on, you will catch men.’ Oh, the might of the Lord!

Ambrose of Milan

4th centuryChurch Father

"Depart from me, Lord," Peter exclaimed, "for I am a sinful man" (Luke 5:8). He was filled with awe at the miraculous gifts bestowed upon him, and the greater his worthiness became, the less he anticipated receiving such grace. Thus, you too might say, "Depart from me, O Lord, for I am a sinful man," that you may hear from the Lord, "Fear not" (Luke 5:10). Do not shy away from confessing your sins to the all-merciful Lord, and do not hesitate to acknowledge as His that which is rightfully yours, for He has graciously given it to us. He knows no jealousy, theft, or deceit. Consider how benevolent the Lord is, for He has also granted humanity the tremendous ability to restore life.

Euthymios Zigabenos

11th centuryCommentator

The remarkable catch of fish symbolizes the vast harvest of souls, serving as a prefiguration of the multitude destined to be drawn into the nets of the Apostles. Christ transforms their earthly fishing into a spiritual endeavor, proclaiming that henceforth they will pursue men instead. We ought to perceive the current situation from a spiritual perspective. Prior to Christ’s arrival, a darkness of confusion and ignorance prevailed, where the prophets toiled tirelessly but found no willing souls, as the people surrendered themselves to wickedness and turned away from righteousness. However, when the Sun of Righteousness appeared, illuminating the hearts of humanity, the apostles cast their nets of gospel teaching, ensnaring a great multitude of souls, the flocks of the Gentiles. Supporting the apostles in this sacred task are the bishops and teachers of the local churches, who join them in this important work.

Nicephoros (Theotokis)

18th centuryCommentator

Remarkable occurrences evoke feelings of dread and astonishment. These fishermen had never experienced such a vast catch of fish in a river simultaneously, which explains why Peter, along with James, John, and their companions, were filled with wonder. However, Peter was not merely surprised; he was also deeply distressed. If fear had not taken hold of him, Jesus would not have reassured him with the words: ‘Do not be afraid.’ What caused his terror? While his astonishment stemmed from witnessing something extraordinary, the horror he felt had a different origin. He was frightened because he recognized his own sinfulness, expressing, ‘I am a sinful man.’ Sin naturally breeds fear. What was the source of his fright? It was, without a doubt, the consequence of sin.

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Through the miracle of the abundant fish, Peter acknowledged the omnipotence of Jesus Christ. Thus, upon seeing Christ before him, he felt a deep dread of judgment and wished for Him to distance Himself, saying: ‘Depart from me.’ We encounter a similar reaction among the residents of Gadara. They violated the law by keeping unclean animals (Leviticus 11:7; Deuteronomy 14:8). When they learned that Jesus had cast out demons and caused the swine to drown, they were filled with fear concerning the consequences of their actions and asked Him to leave their region (Mark 5:15, 17). Jesus, however, dispelled Peter’s anxiety with His powerful command: ‘Do not be afraid.’ He then unveiled the culmination of the divine plan for Peter’s calling as an apostle: ‘From henceforth shalt thou catch men.’ He instructed him not to fear the severity of divine justice but to anticipate the mercy of divine grace. Henceforth, rather than catching fish from the sea, Peter would bring souls forth from the depths of disbelief.

Bogolepow D.P.

19th centuryCommentator

To ascertain whether the Hebrew accounts refer to the same occurrence or different ones necessitates an initial inquiry into the essential aspect in Luke's account, which significantly contrasts with the consistent narrative found in the first two Hebrews. Is the focus on the miraculous catch of fish, or is it the calling of the apostles? In Luke's narrative, only the final verse and a half address the apostles' calling, while the remainder revolves around Christ's teaching by the sea and the astounding catch of fish.

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Nonetheless, the crux of this narrative lies in its conclusion: "And having drawn the two boats ashore, they left everything and followed Him." Therefore, the intention of the Evangelist here was to narrate the calling of Simon, Andrew, James, and John to a continual commitment to Jesus. In this context, the event is indeed the same as recounted by Matthew and Mark, who similarly describe the apostles' call to a lasting discipleship with Christ, an event which could not have occurred repeatedly. It is noteworthy that Luke does not mention Andrew, though his omission does not imply his absence, as others were present in Simon's boat. This exclusion arises because Simon Peter occupies such a central role in Luke's account that the presence of others, including the sons of Zebedee, seems secondary. Consequently, the distinction among the Gospel narratives boils down to the fact that Matthew and Mark deliver the essence of the calling of Simon, Andrew, James, and John to follow Jesus, while Luke emphasizes the miraculous events preceding that call, which undoubtedly influenced the disciples’ decision to forsake everything for a lifelong journey with Him.

Gladkow B.I.

19th centuryCommentator

Jesus comforted Peter with the words, "Do not be afraid." Responding to this invitation, Peter, along with Andrew, James, and John, brought their boats to the land and, leaving their nets and catch behind, chose to follow Jesus.

Lopuchin A.P.

19th centuryCommentator

In response came the uplifting assurance, "Fear not; from now on you will catch men." The Savior, consistent with His teachings, spoke to their deeper understanding of the situation. Nearby in the boat lay a significant catch of fish, recently removed from the waters, their struggles beginning to calm—foreshadowing the eternal rest of death. Henceforth, this sinful individual, cleansed and redeemed, transformed and sanctified, would embark on a greater mission, seeking the souls who, ensnared by the net of the Gospel, would not face death, but rather life everlasting. Additionally, his brother and fellow workers would also be called to become "fishers of men."

Michail (Lusin)

19th centuryCommentator

"Do not be afraid": with a gentle and humble expression, the Lord reassures the frightened Peter and reveals his future exalted purpose. The Evangelist focuses on Simon Peter in this account, indicating that these words were directed specifically to him, although it is likely that all four disciples were present, including Andrew, who is referenced in Matthew 4:18, as well as James and John, who also experienced fear at the sight of this miraculous catch of fish.

Cross references

Passages read together with this verse.

The original text

Greek text, 28 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὁμοίως
    homoiōs
    in like manner
    G3668 · ὁμοίως
  2. δὲ
    de
    but
    G1161 · δέ
  3. καὶ
    kai
    and
    G2532 · καί
  4. Ἰάκωβον
    iakōbon
    James
    G2385 · Ἰάκωβος
  5. καὶ
    kai
    and
    G2532 · καί
  6. Ἰωάννην
    iōannēn
    John
    G2491 · Ἰωάννης
  7. υἱοὺς
    huious
    a son
    G5207 · υἱός
  8. Ζεβεδαίου
    zebedaiou
    Zebedee
    G2199 · Ζεβεδαῖος
  9. οἳ
    hoi
    who
    G3739 · ὅς, ἥ
  10. ἦσαν
    ēsan
    I am
    G1510 · εἰμί
  11. κοινωνοὶ
    koinōnoi
    a sharer
    G2844 · κοινωνός
  12. τῷ
    tō
    the
    G3588 · ὁ
  13. Σίμωνι
    simōni
    Simon
    G4613 · Σίμων
  14. Καὶ
    kai
    and
    G2532 · καί
  15. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  16. πρὸς
    pros
    to
    G4314 · πρός
  17. τὸν
    ton
    the
    G3588 · ὁ
  18. Σίμωνα
    simōna
    Simon
    G4613 · Σίμων
  19. ὁ
    ho
    the
    G3588 · ὁ
  20. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  21. Μὴ
    mē
    not
    G3361 · μή
  22. φοβοῦ
    phobou
    I fear
    G5399 · φοβέω
  23. ἀπὸ
    apo
    from
    G575 · ἀπό
  24. τοῦ
    tou
    the
    G3588 · ὁ
  25. νῦν
    nyn
    now
    G3568 · νῦν
  26. ἀνθρώπους
    anthrōpous
    a man
    G444 · ἄνθρωπος
  27. ἔσῃ
    esē
    I am
    G1510 · εἰμί
  28. ζωγρῶν
    zōgrōn
    I capture alive
    G2221 · ζωγρέω