The Church Fathers on this verse

Luke 5:12Meaning & Commentary from the Church Fathers

And it came to pass, when he was in a certain city, behold a man full of leprosy who, seeing Jesus and falling on his face, besought him saying: Lord, if thou wilt, thou canst make me clean.

Douay-Rheims

και εγενετο εν τω ειναι αυτον εν μια των πολεων και ιδου ανηρ πληρης λεπρας και ιδων τον ιησουν πεσων επι προσωπον εδεηθη αυτου λεγων κυριε εαν θελης δυνασαι με καθαρισαι

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

John Chrysostom

4th centuryChurch Father

To safeguard the apostles from being tainted by doubts, the Lord had just left the lake when, in a nearby town and amidst a throng of individuals, He established the Divine Physician's Hospital. With a single intention, He purified the leper and stripped away the disfiguring rags of his affliction. This act was to demonstrate to Peter and the other disciples that not only do living creatures adhere to the commands of the Lord, but also that lifeless afflictions retreat at His touch. You have heard the leper proclaim, "Lord! If thou wilt, thou canst cleanse me." What profound insight into the teachings of righteousness exhibited by the leper! Although the leprosy ravaged his flesh, it did not mar his steadfast faith.

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The affliction thrived on the outside, yet it could not penetrate his inner being; it consumed the body but could not stain the soul. The afflicted bore the disgraceful label, yet the spirit of leprosy did not shadow him; he was entirely a victim of leprosy, yet he detested Hosea, the lawbreaker. He was shunned by the synagogue, yet embraced by the church; Moses found fault with him, but Christ restored him to wholeness. Here, he has been healed, and the offering must be presented, as commanded by the Lord. Why? So that the humanity of Christ might be revealed, and the avarice of those who love silver might be exposed. What, then, does the leper who rebukes those with ill thoughts say? "Lord! If thou wilt, thou canst cleanse me." He does not merely petition, but asserts: I do not implore; I call for action; I do not merely pray, but seek healing. It is right for God to enact healing through His own will, rather than through someone else's decree. "Lord! If you desire, You can cleanse me. I have heard the prophet say, 'Our God is in heaven; ... He does all that He wills' (Psalm 113:11). And behold, since by Your design You have fashioned all creation, stretching the heavens like a canopy, and spreading the earth like a tapestry, and filling the space between them with diverse life, restore to me my rightful state, that I may abandon the burdensome law and exalt grace as lovingkindness, in Christ Jesus our Lord, with the Father and the Holy Spirit, forever and ever. Amen.

When the leper uttered, "If thou wilt, thou canst cleanse me," acknowledging God's power, the Lord, affirming him and reinforcing his faith, replied: "I will, be cleansed" (Luke 5:12-13).

Theophylact of Bulgaria

11th centuryChurch Father

This leper inspires awe, as he holds a belief about the Lord that reflects divine understanding, stating, ‘If you are willing, you can cleanse me.’ This reveals his perception of Christ as divine. He approaches not merely a healer, for leprosy is beyond the cure of human physicians, but rather, he approaches God, for only He has the power to heal such afflictions.

Cyrill of Alexandria

5th centuryChurch Father

The faith of the man who approached deserves great acclaim; he bears witness that God with us is capable of accomplishing all deeds and seeks healing through His divine authority, although his affliction was beyond cure, for leprosy cannot be managed by the skills of physicians. Yet, he observes unclean spirits being expelled through divine might; he sees others freed from various ailments and recognizes that these acts stem from a sacred and everlasting power. Moreover, he perceives that He is compassionate and eager to show mercy to those who come to Him; what prevents Him from showing compassion to me as well?

The Lord Jesus graciously accepts the plea, acknowledging His divine power and proclaims: I want you to be cleansed (Luke 5:13). He then imparts the touch of His sacred and omnipotent hand, and instantly the leprosy vanished (Luke 5:13), leaving the affliction gone. Marvel with me at how Christ operates in the duality of His nature, being both divine and human. As God, He desires what is meant to be brought before Him, and as a man, He extends His hand. Thus, Christ is recognized as embodying both natures, even though the Word became flesh (Jn 1:14).

Ambrose of Milan

4th centuryChurch Father

In the account of the leper's healing, the absence of a specific location highlights the idea that healing was not confined to one city, but was accessible to all. Furthermore, it is significant that, according to Luke, this miracle marked the fourth sign of the Lord's arrival in Capernaum. On the fourth day, the Lord illuminated the sun, making it shine brighter than on preceding days, filling creation with His divine light (see Genesis 1:14-19). Thus, we should view this healing as an act of profound brilliance. Additionally, Matthew presents this miracle as the first following the proclamations of the beatitudes (see Matthew 8:2), when the Lord declared, "I came not to destroy the law, but to fulfil it" (Matthew 5:17). The leper, expelled under the law (see Lev. 13, Lev.

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14), anticipated his healing through the Lord's divine power, understanding that grace transcends the law and can cleanse the leprous condition.

As the Lord demonstrated His authority, the leper exhibited unwavering faith. He prostrated himself as a gesture of humility and reverence, making evident the disgrace of his prior life. Despite his sense of unworthiness, he boldly professed his belief in the Lord’s healing power by presenting his wounds and seeking restoration. His declaration was filled with devotion and hope: "If you wish, you can cleanse me." Aware that healing lay within the Lord's discretion, he did not question His mercy due to doubt, but rather refrained from demanding it, fully cognizant of his own impurity.

Euthymios Zigabenos

11th centuryCommentator

The sixth chapter of the Gospel of Matthew conveys this message.

Bogolepow D.P.

19th centuryCommentator

During His journey, Christ traveled to a town and entered a home, as documented by the Gospel of Mark. In this setting, a man afflicted with leprosy approached Him, a condition known to be untreatable through human means. Due to the highly contagious nature of leprosy, those suffering from it were ostracized from society and resided on the outskirts of towns. If a leper were to recover, they could only rejoin the community after being thoroughly examined by a priest, as outlined in Leviticus 13. When this suffering individual neared Christ, he humbly acknowledged his unworthiness and pleaded for healing. Moved by compassion, the Lord restored him to health.

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Upon healing the leper, Christ looked at him, as Mark recounts, and remarked, “I am willing; be cleansed.” This gaze, it seems, held a depth of meaning known only to the healed man himself, as the Savior peered into his very soul. It is believed that after displaying mercy and healing the afflicted man, Christ addressed him sternly for disregarding the law by entering the house. This interpretation is further supported as the Lord subsequently instructs the healed individual to follow all prescribed rituals for those restored from leprosy, in accordance with Leviticus 14.

Lopuchin A.P.

19th centuryCommentator

As Jesus Christ descended from the mountain, He was followed by a large crowd of individuals who were reluctant to part from such a powerful Teacher who spread joyous tidings. The authenticity of His message was quickly validated by a series of miraculous occurrences that revealed even more clearly the identity of this remarkable and gentle Teacher. From the mountain, Christ journeyed to a coastal village, where upon His arrival, He was met with a profoundly sorrowful sight. Before Him stood a leper, who urgently petitioned for healing from a dreadful and incurable affliction. This malady, horrifying in its nature, was deemed during that time a direct consequence of divine punishment for specific sins.

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Leprosy manifested initially as small spots on the eyelids and palms, eventually spreading throughout the body, leading to painful sores and a marked pallor of the hair. The disease invaded deeper layers, contaminating the muscles, bones, and even the brain, resulting in the gradual decay of the body. It impacted vital functions including respiration and the senses, until ultimately, the patient succumbed to unconsciousness, with death providing a release from their anguish.

Beyond the physical torment, lepers faced deep moral suffering as outcasts, shunned by society due to fears of infection. According to the law, a leper was considered ceremonially unclean. They were prohibited from entering cities and villages, compelled to wear tattered garments, walk with uncovered heads, and announce their presence with cries of "unclean, unclean." Contact with others was forbidden, leaving them socially isolated and burdened with despair. The Talmud notes that “the following four are regarded as dead: the blind man, the leper, the poor man, and the childless.” In that moment, this man, "full of leprosy," approached Christ. It took remarkable faith for one to see in the Prophet of Nazareth the ability to heal a disease that was widely believed to be inevitable and unhealable once it had invaded the bloodstream. All of the man’s hopes were encapsulated in his earnest request: “Lord, if thou wilt, thou canst cleanse me.”

Michail (Lusin)

19th centuryCommentator

Luke narrates the healing of the leper in complete agreement with the stories told by Matthew and Mark (see Matthew 8:2-4). Both Matthew and Mark (refer to Matthew 8:2-4, Mark 1:40 ff.) do not indicate the specific location of this event; however, it is clear that it occurred in Galilee, where the Lord was present at that time.

Cross references

Passages read together with this verse.

The original text

Greek text, 31 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  3. ἐν
    en
    in
    G1722 · ἐν
  4. τῷ
    tō
    the
    G3588 · ὁ
  5. εἶναι
    einai
    I am
    G1510 · εἰμί
  6. αὐτὸν
    auton
    he
    G846 · αὐτός
  7. ἐν
    en
    in
    G1722 · ἐν
  8. μιᾷ
    mia
    one
    G1520 · εἷς
  9. τῶν
    tōn
    the
    G3588 · ὁ
  10. πόλεων
    poleōn
    a city
    G4172 · πόλις
  11. καὶ
    kai
    and
    G2532 · καί
  12. ἰδοὺ
    idou
    See! Lo! Behold! Look!
    G2400 · ἰδού
  13. ἀνὴρ
    anēr
    a male human being
    G435 · ἀνήρ
  14. πλήρης
    plērēs
    full
    G4134 · πλήρης
  15. λέπρας
    lepras
    leprosy
    G3014 · λέπρα
  16. ἰδὼν
    idōn
    I know
    G1492 · εἴδω
  17. δὲ
    de
    but
    G1161 · δέ
  18. τὸν
    ton
    the
    G3588 · ὁ
  19. Ἰησοῦν
    iēsoun
    Jesus
    G2424 · Ἰησοῦς
  20. πεσὼν
    pesōn
    I fall
    G4098 · πίπτω
  21. ἐπὶ
    epi
    on
    G1909 · ἐπί
  22. πρόσωπον
    prosōpon
    the face
    G4383 · πρόσωπον
  23. ἐδεήθη
    edeēthē
    I request
    G1189 · δέομαι
  24. αὐτοῦ
    autou
    he
    G846 · αὐτός
  25. λέγων
    legōn
    I say
    G3004 · λέγω
  26. Κύριε
    kyrie
    lord
    G2962 · κύριος
  27. ἐὰν
    ean
    if
    G1437 · ἐάν
  28. θέλῃς
    thelēs
    I will
    G2309 · θέλω
  29. δύνασαί
    dynasai
    I am powerful
    G1410 · δύναμαι
  30. με
    me
    I
    G1473 · ἐγώ
  31. καθαρίσαι
    katharisai
    I make clean
    G2511 · καθαρίζω